935 February 28 Purim on the Essene calendar

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935 February 28 Purim on the Essene calendar

27 Feb 2026 The speaker believes the end of the world will occur in 7,560 years from creation, with the tribulation lasting 14-15 years. They argue that the Jubilee year, a year of return, will coincide with the end of the tribulation, and that the rapture will happen before the tribulation begins. The speaker also suggests that the blood moon on February 28th is significant, as it falls 30 days before the crucifixion. The speaker presents a biblical timeline, asserting that Jesus’ ministry began in 26 AD, not 29 AD as commonly believed. They argue that the timeline is supported by biblical symmetry and numerical patterns, including the ages of Adam and the timeline of the flood. The speaker also suggests that the tribulation will begin on the Feast of Trumpets or Passover, possibly on March 17th, 2026. The text explores the significance of dates and events in the Bible, particularly focussing on the lives of Jesus and John the Baptist. It highlights the symmetry between their lives, including their births, baptisms, ministries, and deaths, all occurring on the same dates in different years. The text also discusses the concept of a 7,56-year period, suggesting it encompasses the life of Jesus, the tribulation, and the millennium. The timeline of biblical events is analysed, highlighting significant occurrences like Jesus’ resurrection and the potential timing of the Rapture. The speaker suggests a 14-year period for Satan’s rule, followed by a 5-month dispensational shift and the destruction of the planet, leading to a new earth and heaven. The discussion also touches on the concept of a “manchild” and the potential for humanity to populate the universe for eternity. The speaker discusses the timing of the Rapture, suggesting it will occur before the 7-year tribulation period. They believe the Rapture will happen on the Day of Atonement, 2,000 years after Jesus began his ministry. The speaker also emphasises that only those who accept Jesus will be saved, highlighting the importance of individual choice and responsibility. The speaker discusses the timeline of Jesus’ crucifixion, resurrection, and ascension, highlighting the significance of the 84-hour period. They argue that those who are saved will not experience the tribulation, as they will be raptured before it begins. The speaker emphasises that everyone will have the opportunity to see Jesus and accept salvation, even those who rise from the graves during the tribulation. The speaker believes the rapture is imminent, citing biblical prophecies and mathematical calculations. They emphasise that it’s not too late for people to accept Jesus and be saved from the tribulation and the lake of fire. The speaker encourages viewers to pray for salvation and to be ready for the rapture, which they believe will occur soon. https://youtu.be/VGpz4ZiKpTQ?si=wSI3-2gA8T1wR58f * Timeline Creation: The speaker created a timeline based on March 17th as the head of the year, which they believe explains biblical dates. * Timeline Validation: The speaker asserts that all biblical dates fit into their timeline, and if any don’t, the timeline will be discarded. * Timeline Construction History: The speaker describes their past timeline creation methods, including using information from preachers on the radio and dates heard while driving for work. * Timeline Discovery: The speaker built a timeline and later discovered it mirrored the Inokeian timeline, aligning with the Essenes’ feast of wine on the third. * End of Satan’s Rule: The speaker believes the end of Satan’s rule, initially thought to be 22 years, is mathematically calculated to be in the year 7,56, though the exact day is unknown. * Unfulfilled Feast: The speaker notes that while most biblical feasts have seemingly been fulfilled according to their timeline, the Feast of Trumpets remains unfulfilled. * Jesus’ Life Timeline: Jesus was born in 4 BC and died in 30 AD, living for 33 and a half years. * Dispensational Shifts: The 7,000 years of creation are divided into dispensations, with a significant shift occurring with Jesus’ crucifixion. * Accounting for Time: The timeline accounts for Jesus’ life, a six-month calendar adjustment, and a seven-year cleanup period. * Biblical Time Spans: The speaker discusses the significance of biblical time spans, particularly the Jubilee year, and how they relate to the end times. * Jubilee Year Significance: The Jubilee year, occurring every 49 years, is highlighted as a time of return and is linked to the end of all things. * Current Jubilee Significance: The speaker emphasises the current approaching Jubilee as a significant event, marking a culmination of biblical prophecies. * Jubilee Timelines: Two jubilees are running concurrently: one from creation and one from Adam’s sin. The latter ends at the tribulation’s end, potentially in September. * Tribulation’s End: The tribulation is believed to end in September, potentially around the Feast of Trumpets. * Bride’s Departure: The “bride” (believers) will be taken before the tribulation’s hardships, potentially anytime since Jesus’ conception. * Blood Moon and Passover: The blood moon, often called Purum, is said to occur 30 days before the crucifixion of Jesus, which coincides with Passover on March 30th. * Enochian Timeline: The speaker believes their timeline, called the Enochian timeline, is biblical because it aligns with dates found in the Bible. * Inaccurate Purum Date: The speaker argues that the commonly cited date of March 3rd for Purum is incorrect because it is not 30 days before Passover and Stellarium shows the sun doesn’t rise until March 2nd or 3rd. * Tribulation Start Date: The speaker believes the tribulation will begin on the Feast of Trumpets or Passover, potentially on March 17th, Nissan one. * John the Baptist’s Life Events: John the Baptist was born on the Day of the Cross, began his ministry five days before his birthday on the Triumphal Entry, and died on Jesus’s birthday during Tabernacles. * Incorrect Interpretation of Luke 3: The speaker points out an error in the interpretation of Luke 3, which was discussed in a Discord room called “Change My Mind.” * Discord Server Rules: There are designated rooms for discussion where anger is not allowed. * Timeline Discrepancy: The speaker discusses a discrepancy in biblical timelines, specifically regarding the start of Jesus’ ministry. * John the Baptist’s Mission: The speaker clarifies that a specific passage in the Bible is not about Jesus’ baptism but about John the Baptist confronting Herod. * John the Baptist’s Imprisonment: Herod Antipas imprisoned John the Baptist in 29 AD. * John the Baptist’s Ministry: John the Baptist gained notoriety in 26 AD for baptising people, having been baptising for six months prior. * John the Baptist’s Baptism Ministry Timeline: John the Baptist began baptising on March 26th (Nissan 10), five days before Jesus’ triumphant entry. * John the Baptist’s Death: John the Baptist was imprisoned and beheaded on King Herod’s birthday, which was not the day he baptised Jesus. * Jesus’ Baptism: John the Baptist baptised Jesus on August 15th, 26 AD. * Adam and Eve’s Lifespan: Adam and Eve were created with age and died before reaching 1000 years old, as a day is like a thousand years to God. * Adam’s Age: Adam was 956.5 years old when he died. * Biblical Timeline: 7,056 total years from the beginning to the end, with 4,000 years to Jesus’ birth and 2,000 years after. * Jubilee and Dispensational Shifts: 144 Jubilees of 49 years, not 50, make up the 7,000 years, with dispensational shifts occurring throughout. * Satan’s Season and New Heaven/Earth: The speaker discusses a 7,057-year timeline, with 7,000 years encompassing Satan’s season and the remaining 57 years leading to the creation of a new heaven and earth. * John the Baptist’s Ministry and Parallels with Jesus: The speaker highlights the significance of John the Baptist’s ministry, noting his birthdate, the commencement of his ministry, and the parallels between his life and Jesus’s. * John the Baptist’s Baptism of Jesus: The speaker emphasises that John the Baptist’s baptism of Jesus on the Day of Atonement marked the beginning of Jesus’s ministry, not the culmination of John the Baptist’s. * Jesus’ Birth Date: Jesus was born on September 30th, 4 BC. * Jesus’ Baptism and Temptation: Jesus was baptised on August 15th and then fasted and was tempted by the devil for 40 days. * Start of Jesus’ Ministry: Jesus began his ministry on March 26th, 26 AD, 40 days after the desert. * John the Baptist’s Beheading: John the Baptist was beheaded on September 30th, 29 AD, at the age of 33 and a half, which is believed to be exactly 2,000 years after he baptised his first person. * Jesus’s Triumphant Entry: Jesus’s triumphant entry on March 26th, 26 AD, is believed to be exactly 2,000 years before the event itself. * Significance of Dates: The dates mentioned are believed to hold significant religious meaning, with connections to biblical prophecies and the lives of Jesus and John the Baptist. * Team Dynamics: The speaker enjoys working with their team, describing them as supportive and dedicated. * John the Baptist and Jesus Timeline: The speaker highlights the significance of the dates March 30th and September 30th in the lives of John the Baptist and Jesus. * Jubilee Correction: The speaker acknowledges a previous mistake regarding the jubilee year, clarifying that it begins in the first year of the subsequent 49-year cycle. * Biblical Prophecy and Dates: Discussion about the significance of the year 2026 in relation to biblical prophecies, particularly those involving John the Baptist and the timeline of events. * John the Baptist’s Ministry: Highlighting the start of John the Baptist’s ministry on March 26th, 26 AD, and its connection to the present year, 2026, marking a 2,000-year anniversary. * Overlap of Calendars: Reference to a visual representation created by Sister Sandy, illustrating the exact overlay of the first and last six months of the year, with specific dates like Nissan one and Tishary one. * Significant Dates and Events: The text discusses the correlation of dates in the Gregorian calendar with events in the Bible, such as the death of Miriam, the triumphant entry, and the crucifixion and resurrection of Jesus. * Jesus’ Ministry and Birth: It highlights that Jesus ended his 40-day fast on Yam Kapor, marking the beginning of his ministry, and was born on Tabernacles, September 30th (Tish 15). * Crucifixion and Resurrection Timeline: The text details the timeline of Jesus’ crucifixion on Tish 14, his death at 3:00 PM, and his resurrection on a Sunday before sunrise, emphasising the significance of the first day of the week. * Sabbath Dates: October 2nd, October 9th, June 11th, December 25th are mentioned as Sabbaths. * Significant Events on Sabbaths: Enoch’s birth, Moses receiving the law, Jesus’ conception, John leaping in the womb, and the Festival of Trees are listed as occurring on Sabbaths. * Calendar Discrepancy: The speaker notes that the Gregorian calendar (365 days) doesn’t perfectly align with the calendar being discussed, suggesting a preference for a simpler system like alternating days. * Creation Timeline Correlation: The speaker draws parallels between biblical creation days and events surrounding Lazarus’s death and resurrection, suggesting a hidden timeline. * Lazarus’s Illness and Death: The speaker notes that Lazarus fell ill and died on specific dates that, according to their interpretation, align with significant days in the biblical creation narrative. * Resurrection Timeline: The speaker connects the timeline of Lazarus’s resurrection with Jewish holidays and rituals, suggesting a precise fulfilment of prophetic patterns. * Triumphant Entry Date: March 26th. * Purim Significance: A high watch day, 30 days before Nissan 14, potentially connected to the rapture. * John the Baptist’s Ministry: Begins with the baptism of his first follower on Nissan 10 (March 26th), 40 days after Valentine’s Day. * Lazarus’ Resurrection: Jesus raises Lazarus from the dead on March 20th. * Prophetic Timeline: Discussion about the timeline of events, including the rapture, the triumphant entry, and the jubilee year. * Rapture and Gathering: The bride (believers) will be taken up in the rapture soon, while during the tribulation, people will come to Christ and be gathered by angels. * Rapture and Tribulation Timeline: The speaker believes the rapture will occur soon, followed by a 7-month cleanup period and a 7-year period of transformation. * Dispensational Shift: The speaker anticipates a dispensational shift after the 7-year period, potentially coinciding with a Jubilee year. * Satan’s Season and Jubilee Year: The speaker suggests Satan’s influence will last for 14 years, ending in a Jubilee year, with a possible 7-month overlap with the cleanup period. * End of the World and Aftermath: God will destroy the planet and create a new earth and heaven. Mankind will have children without pain and populate the universe for eternity. * Timeline Information: Sister Sandy’s website contains timelines and information from various sources, including David the Watch. * Rapture and Prophecy: The speaker believes the rapture will occur on September 30th, which is 2,000 years after Jesus began his ministry. This date also coincides with the Day of Atonement and the Revelation 12 sign. * Rapture Timing: Speculation on the timing of the rapture, considering biblical references and current events. * Restrainer’s Role: Belief that a restraining force is delaying the end times, and its presence is a sign of proximity to the event. * Post-Rapture Events: Discussion of events following the rapture, including a seven-year period of cleanup and the burial of the dead. * Human Nature and Sin: Humans are born with sin and live in a sinful world, responsible for their own actions and choices. * Salvation and Choice: God offers salvation to everyone, and individuals have the choice to accept or reject it. * God’s Perspective: God’s ways and understanding are beyond human comprehension, and He sees the bigger picture of salvation history. * God’s Plan and Human Responsibility: Humans are responsible for their own actions and cannot blame God for their choices, even if God has knowledge of the future. * Interpretation of Hosea 6:2: The verse is not about baptism or John the Baptist, but about the Jewish people recognising Jesus after 2,000 years, following a period of revival. * Timeline of Events: The speaker predicts that in 2030, one-third of the Jewish people will recognise Jesus, and in 2033, during the Trumpets of Revelation, a significant event related to Jesus’s ministry will occur. * Resurrection of the Faithful: Jews in Hades who believe in Jesus will be resurrected. * Final Judgement: Those who denied Jesus in life will not be resurrected and will face eternal damnation. * No Second Chances: Unlike the first 4,000 years of history, there will be no further resurrections or opportunities for salvation. * Rapture in Hades: People in Hades will witness a rapture similar to the one 2,000 years ago and have a chance to accept or deny Jesus. * Moses’ Role: Moses, who died in full strength, will be one of the two witnesses, revived for 3.5 years, die again, and then the Jews will be raised up after three days. * Timeline of Events: The 2,000 years since John the Baptist’s first baptism is ending, marking the beginning of a period mirroring events from the past 3.5 years leading up to the mid-tribulation, followed by seven months of turmoil mentioned in Ezekiel 39:9. * Current Date and Significance: February 26th, 30 days from the cross, aligning with the blood moon and the anticipated resurrection of Jesus. * Miscalculation of Crucifixion: By April 3rd, 84 hours after the crucifixion on March 30th, those who sought Jesus’ death realised their grave mistake. * Jubilee and Ascension: March 17th marks the beginning of the Jubilee, the first year of a 49-year cycle. Jesus’ ascension, distinct from Pentecost, occurred on May 25th, not the same day as the sending of the comforter. * Comforter’s Arrival Time: The comforter arrived at 3:00 in the morning on a Sunday. * Ascension Time: The ascension happened on a Wednesday, likely around 3:00 in the afternoon. * Tribulation and Salvation: Discussion about the belief that those who are saved will not experience the tribulation, contrasting with those who view it from God’s perspective. * Source of Knowledge: Discussing the ease of finding information online versus traditional study methods. * Religious Interpretation: Exploring the meaning of a biblical passage about spiritual fulfilment and salvation. * Tribulation and Salvation: Debating whether saved individuals experience the tribulation and referencing Revelation 7 for context. * People in Tribulation: They were not saved and went into the tribulation because they were hungry and thirsty for the word of God. * Robe of the Saved: A glistening, sparkling, brilliant, and flawless white robe that can never be dirty. * Protection During Millennium: Those with the white robe cannot be harmed during the thousand years. * Salvation and Rapture: Salvation occurs upon accepting Jesus, as exemplified by Elisha receiving a double portion of power. During the rapture, many will be given one final chance to accept salvation. * Resurrection and Purpose: Those who died without accepting Jesus will be resurrected and witness the rapture, with a final opportunity to seek salvation. * Physical State Upon Resurrection: The resurrected individuals will not be in their full physical strength, as seen in the example of those who died from various causes. * Target Audience: The video is intended for “tribulation saints,” those who have missed the rapture and are still alive during the tribulation period. * Message to Tribulation Saints: The speaker emphasises that even during the tribulation, there is still a chance for salvation and to not believe those who say there is no hope. * Salvation During Tribulation: The speaker believes that during the tribulation, there is a high chance of going to heaven after dying, as a vast multitude will be saved. * Post-Tribulation Survival: After the tribulation begins, it’s important to not give up despite the hardships and loss. * Rapture Misconceptions: The speaker disagrees with the idea that missing the rapture means being permanently doomed. * Rapture Estimates: The speaker believes a small percentage of the population, potentially between 100 and 200 million people, will be raptured. * Rapture Misconceptions: Debunking common misconceptions about the rapture, such as “nobody knows the day or the hour” and the idea of a “lake of fire.” * Importance of Spreading Awareness: Emphasising the importance of sharing knowledge about the rapture to help others understand that it’s not too late to be saved. * Post-Rapture Deception: Highlighting the potential for widespread deception after the rapture, with lies about aliens, nuclear bombs, and mass casualties. * Rapture Timing Speculation: The speaker speculates about the timing of the rapture, considering dates like March 16th, March 17th (Jubilee year), and drawing connections to biblical events and numerology. * End Times Prophecy: The speaker expresses a strong belief in the imminence of end times events, citing the Revelation 12 sign as a significant marker and anticipating a period of upheaval and fulfilment of biblical prophecies over the next four years. * Personal Anticipation: The speaker shares their personal longing and anticipation for the rapture, describing it as something they have looked forward to for their entire life, with a heightened sense of urgency since the Revelation 12 sign. * End Time Prophecy: The speaker believes that the end times are near and the rapture is imminent. * Role of Jews: The speaker believes that Jews will play a significant role in the events following the rapture. * Call to Repentance: The speaker urges viewers to accept Jesus Christ as their saviour to avoid eternal damnation. * Upcoming Event Significance: Discussion about the significance of Purim and its connection to biblical events, suggesting potential upcoming events. * 2000-Year Deadline: Mentioning a looming 2000-year deadline, emphasising the importance of the current moment. * Connection to Jesus’ Baptism: Drawing a parallel between John the Baptist’s baptism and Jesus’ baptism, highlighting a six-month connection and its potential implications.